Showing posts with label climate change. Show all posts
Showing posts with label climate change. Show all posts

Sunday, 4 November 2012

Dark Mountain

Good to meet Paul Kingsnorth and his lovely family who visited Trelay this weekend. I'd come across him some years ago through his brilliant book on (anti)globalisation, and a memorable talk on the exploitation of West Papua. He's been a prominent activist/writer on environmental and social justice issues for many years (previously deputy editor of The Ecologist, for example). Following a previous post on climate change, and our pressing need to improve our ways, I wanted to mention an extraordinary 'project' that Paul helped establish, 'Dark Mountain'. It aims to bring writers / artists / anyone together to create 'new stories for troubled times' - being open and honest about new understanding that it's actually now too late to prevent serious climate change, that peak oil (etc) is a reality and very serious problem, that our socio-economic model is a monster, and basically that things are going to getting worse for our 'civilisation' rather than better... "We see that the world is entering an age of ecological collapse, material contraction and social and political unravelling, and we want our cultural responses to reflect this reality rather than denying it".

Again, I'm not a scientist nor investigative journalist, and am ashamed to say I'm far too ignorant and forgetful of so many facts of our world. I'm also conscious that I'm by nature pretty sunny side up optimistic (despite, and possibly partly because of, having worked with some of our culture's most vulnerable people), which might well blind me to sad and scary realities. All this spluttering preamble is leading to: I don't think I agree that it is too late to change ourselves and others so that we can prevent runaway global warming and ultimately fatal crises for many species including our own. I increasingly think that it needs a fundamental awareness shift: not only in scientific understanding and psychology of delusions etc, but also in some kind of 'spirituality' - what's it all about, at biggest picture level! And I'm increasingly pessimistic about how and when that shift might happen, as well as the (significant) detail of whether we're reached greenhouse gas levels of no return. But despite all that, I feel we must live and act in hope.

Where I'm at now is the vaguely comforting belief that however it pans out, living more closely and respectfully with the land and with people is a good plan! If it's not too late to prevent runaway climate change and economic/social collapse (whether from lack of physical resources, financial implosions, or nuclear explosions etc), then local fossil-fuel free food production, resources sharing, renewable energy using, etc, is part of 'our little bit', as well as hopefully being a useful model to others. And if it is too late, and/or peak oil / water shortages / collapsing socio-economic structures cause chaos... well, living as self-sufficiently as possible, in a community which shares skills & knowledge as well as love & support (with everyone as well as internally) is probably going to be as resilient as can be. And hey, for any die-hard sceptics out there, and in case we've got
 climate change, peak everything, spirally debt and their implications so wrong (if only):  well, living closer to and in 'nature' is simply good for you - it might be cold wet hard work with annoying people sometimes, but really, you learn loads and feel better in body, mind and spirit. 

Of course, communities exist in all sorts of ways in family and friendship groups, city allotments, residents associations, faith groups, the pub etc etc; and many naturally respond to, or will respond to, very challenging scenarios. I'm very happy though that there are communities consciously looking at these issues - be it the burgeoning network of Transition towns / neighbourhoods, or the variety of small urban or rural communities such as Trelay (see Diggers and Dreamers for many more!) I feel very lucky to be part of this conscious community, looking at how we can do things better (albeit with a long way to go), as a tiny drop of energy looking at both crisis prevention, and crisis resilience.

I'm excited by the discovery of this network of committed environmentalists and humans looking at creative and reflective responses to our changing world and place in it. However dark it becomes, it's obviously great to have places (online and in books, in meetings and festivals) where people can express serious concerns and hopes, feelings and ideas, panics and plans; and learn, share, meet. From what I've seen of Dark Mountain so far, I really commend the movement and site! I'm also fascinated by Paul's latest book - although I 'studied' 1066 at many points including at A Level, this is the first time I've come across the story of the longer aftermath of the invasion from a first-person Anglo-Saxon perspective. It seems to exemplify 'Dark Mountain' not only in its content (how does it feel to live through the uprooting of your civilisation?), but also in its methodology (using a literally radical language, and kind of radical form of crowd-sourced publishing!) One last link here to a whiff of 'The Wake', and maybe even how to support/buy..

Well, enough commendation and cogitation for now. Off to take the washing off the whirlygig before another dose of the Atlantic, and then a cycle down to the sea to view the glorious dark mountain of Crackington Cliff as November Rain falls (think I'll need to do better than make crap reference to Guns n Roses if I want to be part of any cultural response, even if the lyrics are vaguely kind of apt..)

post script:
Well, it was mizenly, yes, but not raging. And cycling out of Trelay and along the lane, I looked back and saw the most glorious complete rainbow. I'm certainly not implying that our new home is a pot of gold, but hey, it popped in there from where I sat! Down, down, down the hill to The Haven, my wheels ever faster and hands ever colder, the sea appearing, and looking blue! Beautiful light on the rockpools and rocks of the beach, the sun low and crisp before dipping over the lower headland to the west and oozing the horizon golden pink.




As I reflect on the Dark Mountain manifesto, I think it's not only beautifully crafted and arrestingly provocative, but also strangely really positive. Not just in its historical and contemporary awareness, openness, honesty; but also - as I interpret it - spiritual hope. Yes, we may well be going down as a civilisation, and if so,  surely with significantly less innocent joy as my cold but giddy freewheel to Crackington. Yet where we'll end up can be, should be, a place far closer to nature in all its vast rawness, and wild beauty. 'Uncivilisation' in this sense is no bad thing. It's not just about 'energy descent' (as in the Transition movement's response to climate change and peak oil - important though that is); but also descent of collective and individual human ego so that we can make radically better relationships within and outwith our species, AND with our souls and the infinite Spirit. Falls of empire are tumultous and sometimes terrifying at the time; and the great mystics endured long dark nights of the soul in deserts huge and cold. We must face up to the reality that water flows always down the mountain, hill, plain, and cliff 
(if not burnt up to fall again) - sometimes fast, sometimes slow; and that our time might well soon become faster and wilder again. I hope and believe, somewhere deep in my waters, that the infinite ocean will ultimately ultimately receive us all; that even for spray blown back up the waterfalls, all will be well.












Young lady photographing the sea


Old lady playing with seaweed




Energy ancient
Hardened, smoothed to sand, dissolved
Autumnal decay
  


Thursday, 1 November 2012

Weather & Climate

Heavy hail outburst and wild wind. Maybe because I'm not feeling well I'm more sensitive to it, but even in our cosy, well insulated cabin, it feels pretty wild. It's attacking people working in the fields! This is of  course completely incomparable to the devastasting 'frankenstorm' this week, yet it has made me stupid me much more empathetic suddenly to the plight of people in Haiti and the eastern US - many people really killed, many neighbourhoods really destroyed, and in the case of Haiti at least, really very little money to re-build yet again and fight off terrible disease. It's not just dramatic footage and articles and conversation - it's real.

Have been reading discussion threads about whether or not the Storm was related to climate change with sadness but rational detachment. This tiny quick hail burst, probably unrelated to climate change, has brought me into more energised feeling about events that probably are related: sadness and grief both about the events themselves, and so many of our attitudes (misguided but conscious selfish deluding about facts, and subconscious, understandable but nevertheless deluded denial of facts/responsibility/power etc) that we all share to different degrees.

I know that climate science is fiendishly complex, and I'm no scientist! The web of variables that resulted in Sandy may well have happened many times before, and of course our planet's temperature has fluctuated throughout its history - both long before fossil fuels were ever burnt. Yet I am clear that:
1) our use of fossil fuels since the industrial revolution very clearly correlates to significantly increased levels of CO2 in the atmosphere, which by trapping the sun's heat, has increased average temperatures
2) that those increased temperatures really can't be jokingly laughed off as helping summer tans - rather are already destroying habitats and species, and impacting an increasing trend of serious weather events which kill and displace huge numbers of our brothers and sisters
3) that as global temperature creeps up, so more ice and permafrost melts - not only are polar bears etc lost, but also the earth's ability to reflect (rather than absorb) yet more solar energy, with the real potential for exponential and runaway temperature rise and apocalyptic consequences
4) that the longer we as a human race continue not to take radical individual / community / national / international to brake the growth and then actually reduce our CO2 emissions, the harder it will be to stop global warming - and associated climactic terrors.

Whether or not Sandy was directly attributable to climate change is in some ways irrelevant; it's yet another terrifying example of our (and other species') vulnerability to the forces of nature, and we'd be incredibly  foolish as selfish beings, and abhorrent as forebears of future generations, not to take action now to do all we can to plan ways (and act on them) to limit our personal and global emissions to reduce

It's gloomy, scary stuff - which I'm not naturally prone to.. But as Al Gore puts it, this 'inconvenient truth' is not only our time's pre-eminent challenge, but a crisis which like all crises contains elements of both danger and opportunity (as the Chinese word). One of the things of course that Trelay is trying to do here is to become more environmentally sustainable - reducing our (fossil fuel) energy needs by increasing insulation, having smaller personal homes and sharing some communal living spaces, sharing transport, using our own wood, eating our own organic meat and veg, etc. It's early days in the community - we'd like to become move much more towards self-sufficiency in food, energy, water, ethical businesses etc to reduce our own emissions as well as increasingly acting as an educational / inspirational model for others even!

The really positive thing is that as well as responding to an urgent absolute requirement, happy byproducts can also be 1) increased financial sustainability (in the long term it costs less to share and to eat/drink/be heated and powered your own; and having courses/retreats etc here could provide an income as well as reducing the need to commute to work!); and 2) social and even spiritual sustainability (living and working together provides engenders 'people care' and 'fair share' as well as 'earth care', in permaculture parlance).

Sorry if this sounds ever so earnest / sanctimonious.. Please give me a slap or something in comments or even real life :)


Painful hail on the path outside